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In "Robinzone Crusoe" for Defoe the major problem There is a definition of potential of the "human nature" put in Exclusive conditions on the difficulty. Original "robinzonadami" - Experiments with a moral warehouse, character and behaviour of people, Spent any more on desert island, but in a jungle and the deserts called The civilised world, Defoe's the latest books {About a parity are also between Picaresque romance and the educational novel XVIII in "since Defoe, see in Particulars, my book: "the English novel of an epoch of Education". M, "science", 1966.}. In Defoe's this sphere could lean and against domestic tradition, deeply Taken roots in the English bourgeois-democratic Puritan literature XVII century, - on so-called "the spiritual autobiography" - any Diaries, biographies, the confessions, which authors, - as, for example, John Benjan in "Rich good fortune" (1666) - subjected to steadfast introspection Spiritual "I" who are torn apart by inconsistent promptings, struggle Sinful thoughts and temptations with repentance and an enlightenment {to This question The book is devoted: S A. Siarr. Defoe and Spiritual Autobiography, Princeton Univ. Press, 1965.}. Propensity to attentive, even to captious research of the Promptings it is inherent in Roksana in absolutely not smaller degree, than previous To characters Defoe. And though its repentance does not happen neither long, nor deep, She nevertheless sincerely is proud of the protestantizmom: "Let I and the whore, I all The whore Protestant, and - what there were circumstances - could not To behave as the whore Catholic ". Protestantizm Defoe whom it to a certain extent projects and at image Roksanas, carries more likely political, than actually-religious character.
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